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| Herbs - page 2
Herbs in medicine
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Herbs were, until comparatively recently, the major source of medicine for when antibiotics and all the other modern drugs were unknown, people were forced to rely upon natural tried and tested cures. The Anglo-Saxon word for plant was 'wort' and plants were named for specific medicinal properties they were held to have. Thus Agrimony was known as Liverwort, Coltsfoot as Coughwort, and so on. Later the common names, many of them sadly no longer used, were more explicit - Yarrow for example was called Nosebleed.
Herbal medicine has, of course, never disappeared. There are still homeopathic pharmacies and certainly people still use traditional herbal cures. In China there have grown up two entirely separate schools of medicine, one centred around modern Western drugs and surgical techniques and the other based upon acupuncture and traditional, mainly herbal, medicines - some of which have remained virtually unchanged for 2,700 years. Recently, too, in the West there has been a drift back to 'natural' cures and herbal medicines in reaction against the ever-increasing complexity of modern drugs.
Medicinal teas | The various herb teas are really the safest, easiest and best ways of getting the benefit from aromatic leaves and flowers of herbs. The majority of these teas are also anti-indigestive and relaxing - making them good to drink last thing at night. The herb teas are believed to have other, more important medical properties, too. Eyebright and Fennel for example, are held to be good for the eyes. Lady's Mantle (called the Alchemist's Herb) makes a tea which is supposedly good for acne and for many peculiarly female conditions. Lemon Balm tea is said to prolong life. Lovage tea is sometimes claimed to act as a deodorant. And a tea made from Woodruff is said to relieve headaches and migraine.
Herbal Medicines
| Making your own medicines can be a complicated and somewhat hazardous occupation because many of the herbs have dangerous or unexpected side-effects. So anyone interested would be wise not to attempt it but to investigate the stock of the nearest herbal or homeopathic supplier. Among other things, a number of creams and ointments are made from herbs, one well known one being Comfrey ointment which has quite amazingly good effects in cases of back strain. (In medieval times this herb was called Boneset, and recommended for sprains and strained backs.) Herbal medicine becomes further confused because each herb was used to cure innumerable ailments. Rue, for example, which is dangerous taken in large quantities, was used for putting on bee and wasp stings, as an antidote for poisons, as a cure for dizziness and to take away warts and pimples.
Many of the herbal cures do now seem rather fanciful. The very few listed below are included for their interest value, you are not really advised to try them. An eighteenth century Sussex remedy for ague - which was probably a fever - prescribes 'seven Sage leaves to be eaten by the patient fasting seven mornings running'. Asthma sufferers, even as late as the first quarter of the twentieth century, were advised to 'mince Garlic, spread it on thin bread and butter, and eat just before going to bed'.
![]() "Now then for the Kalibonca Root, that was brought from Madras in the East Indies. It'll cure the tooth-ache, head-ache, giddiness in the head, dimness of sight, rheumatics in the head, and is highly recommended for the ague; never known to fail; and I've sold it for this six and twenty year. From one penny to sixpence the packet. The best article in England."
At the same time a dandruff cure, which unfortunately is not specific about the quantity of Sage in a packet, or how to dissolve it, recommended that you 'Take one packet and a half of Sage, and dissolve it in one pint of boiling water. When cold, strain into a bottle and brush into the scalp every night.' (If you do consider trying this be careful, the Sage liquid will stain walls and clothes, and may, like some hair-colourants, temporarily stain your scalp!)
| Gout was a disease traditionally thought to result from rich-living and over-indulgence. But some of the cures for it had great simplicity, if not austerity. One late nineteenth-century remedy was that 'a clove of Garlic be eaten night and morning'. An Australian hint, undated, for anyone troubled with their kidneys reads: 'Take a handful of Parsley, cover it with water and boil for a while. Strain and when cool drink a glassfull.' Two particularly odd herbal cures state that to improve a bad memory you should drink Sage tea, sweetened to taste, and that Garlic sliced and worn in the socks will cure rheumatism. To keep your skin clear some herbalists advise you to boil Elder flowers in water, strain, and then drink the liquid. And a nice seventeenth-century recipe for 'An excellent water for Ye sight.' says: 'Take Fennel, Anniseed and Elecampane, dry and powder them, mix in good brandy, dry it again; Every morning and evening eate a pretty quantity, it is excellent for the sight.' While another of the same period tells you to 'Take good White Wine, infuse Eyebright in it three dayes, then Seethe it with a little Rosemary, drink it often, it is most excellent to restore and strengthen the sight. Also eate of the powder of Eyebright in a new laid egg rare-roasted every morning.' A Welsh antidote for a spider's bite was to mix Garlic, treacle, and ale - unfortunately the quantities are not given. But you were supposed to drink freely of the mixture so ale probably predominated. There are many complicated and expensive recipes for removing freckles and sunburn, mostly dating from the times when a pale skin was the sign of a lady. Rather more useful ones are those which tell you how to stop sunburn hurting. One advises washing the affected part with Sage tea. Another says 'When the face and neck are sunburnt simmer two pounds of fresh Elder flowers in two pounds of hog's lard until crisp and then strain through sieve. Leave to cool and then apply the ointment to the burnt area.' If you wanted to keep your teeth from rotting - an important concern in the days before dentures, fillings and toothpaste - you had to 'wash the mouth continually with the juice of Lemons and afterward rub your teeth with a Sage leaf, and wash your teeth after meat with fair water.' Finally, a delightful recipe for 'Comforting the Head and the Braine' which says: 'Take Rosemary and Sage of both sorts of both, with flowers of Rosemary if to be had, and Borage with ye Flowers. Infuse in good Canary wine for three days, drink it often.' The wine certainly makes it sound a pleasant cure.
The medicinal properties of herbs were second in importance only to the culinary qualities. Below are listed the traditional medicinal usages and beliefs attributed to various herbs - obviously not all the reputed curative properties are to be relied upon or tested.
Agrimony. This is an ancient medicinal herb. The Greeks used it to cure cataract. In Britain many centuries later it was made into a spring tonic and a blood purifier which was 'good for them that have naughty livers'.
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Bergamot. Because, like all the Mints, it contains thymol, Bergamot used to be made into an infusion for colds and sore throats.
| It is only quite recently that its qualities as a ea have been discovered in Europe, but they have been famous for centuries in the northern part of the United States, and in Canada. The Oswego Indians must have been the first to use its leaves to make a tea, for in North America this plant is named after them. After the 'Boston Tea Party', (December 16, 1773) patriotic American colonists drank it instead of Indian tea. Its fragrance when it is growing make it a good bee plant and one of its American names is Bee Balm.
Borage. Even in Roman times, Borage had the reputation of being a cheerful, encouraging plant, one that, in Pliny's words, 'brings always courage'.
| Centuries later, the great Elizabethan gardener and herbalist, John Gerard had the same praise for it in its use 'for the comfort of the heart, to drive away sorrow'. he - and many other people - had found that the effect of its leaves in a salad was 'to exilerate and make the mind glad', and the idea of an exhilarating salad is delicious in itself. Borage was grown, too, for the beauty of its vivid blue flowers - Louis XIV had some planted in the gardens of Versailles - and they have been much copied in embroidery for centuries.
Catmint, Catnip. The true Catmint is Nepeta cataria which, said John Gerard, cats love so much that 'they rub themselves upon it, wallow or tumble in it, and also feed upon the branches and leaves very greedily.' People liked it very well too - as a medicine. It was regarded as 'a present helpe for them that be bursten inwardly of some fall received from a high place'. That makes it sound more a miracle than a medicine, but 'bursten inwardly' was just a vivid version of a 'bruise'.
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Chervil. This is yet another herb which the Romans brought into Europe from the shores of the Mediterranean and the Levant.
| In England in the fifteenth century it was an essential plant, and it stayed in favour. For John Gerard, Chervil made salads that excelled 'in wholesomeness for the cold and feeble stomache'. The boiled roots were a preventive against plague. It could be eaten to cure the hiccups, and its leaves soothed the pain of rheumatism and bruises.
Chives. One of the most ancient of all herbs, Chives were a favourite in China as long ago as 3000 BC. They were enjoyed for their mild, delicious onion flavour, and used as an antidote to poison and to stop bleeding. For a herb, Chives came late to the gardens of Europe, arriving in the sixteenth century.
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Coltsfoot. Its old country name, Son-before-Father, was given to it because the flowers appear before the leaves. for many centuries Coltsfoot (or Coughwort) flowers have been valued for their use in treating various lung complaints, particularly bronchitis and asthma. They were dried, and then inhaled or smoked, and have been used as a substitute for tobacco, too.
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Comfrey. There is a tradition that Comfrey was much grown in the herb gardens of monasteries. That may have been because monks so often had to care for the sick and injured, and one of the old names for Comfrey was Knit-Bone.
| It was believed to mend broken bones, and to heal such things as bruises, sprains, swellings and backache. One Elizabethan recipe is for Comfrey root, boiled in sugar and liquorice, and mixed with Coltsfoot, Mallow and Poppy seeds to make an ointment for curing bad backs and strains. But its use was not confined to muscular troubles, people also made Comfrey tea for colds and bronchitis, using an ounce of dried leaves to one pint of boiling water.
Dill. The common name comes from the Norse word dilla, meaning 'lull' - Dill was believed to be good for insomnia. The seed is used in a mild medicine for flatulence, good for soothing a 'windy' baby.
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Elecampane. The botanical name, Inula Helenium, comes from Helen of Troy. There is a legend that the plant sprang from her tears, but John Gerard says that her hands were full of it when Paris took her away from Greece.
| Elecampane looks like a sunflower, and in Germany there was an ancient custom of putting a branch of it in the centre of a nosegay of herbs to symbolise the sun and the head of Odin, the greatest of the Norse gods. The Romans, in their practical way, used the roots in a medicine for the cure of over-eating, and Tudor herbalists candied them to use for the treatment of coughs, catarrhs, bronchitis, and chest ailments generally.
Eyebright. The botanical name, Euphrasia Officinalis, comes from Euphrosyne, one of the Graces whose name is the Greek word for gladness, and the common name comes from its use as an eye lotion. Milton in Paradise Lost, speaks of how it was used with Rue to restore Adam's sight.
| Long ago, country people used to use it, too, for an early morning drink, and in some places they made wine from it. In the North of England, where it grows on Hadrian's Wall, it was used to treat hay fever.
Fennel. The Greeks thought very highly of Fennel and used it for slimming and for treating more than twenty different illnesses. The Romans ate it - root, leaf and seed - in salads and baked it in bread and cakes. In Anglo-Saxon times it was used on fasting days, presumably because, as the Greeks had already discovered, it stilled the pangs of hunger. Even in later centuries it was 'much used in drink to make people more lean that are too fat'.
| In the Middle Ages, Fennel was a favourite strewing herb for, apart from being fragrant, it kept insects at bay. It had a high place in the kitchen, too, lending its flavour to food that was often far from fresh to make it palatable. The royal household of Edward I, who reigned in England towards the end of the thirteenth century, used Fennel at the rate of eight and a half pounds each month. Fennel even had power against witches. If it were hung over the doorway on Midsummer Eve it would keep them away. And people who put it in the keyhole of their bedroom made sure that nothing dangerous would disturb their sleep.
Garlic. This is one of the oldest and most valued of all cultivated plants. It may have come into Southern Europe from the East. Certainly it was known to the Ancient Egyptians who used it as a food and a medicine and thought so highly of it that it seemed almost a god to them. The builders of the pyramids ate it; the Children of Israel ate it; the Romans - needless to say - ate it and encouraged other people to do the same. It was an ingredient in medicine for leprosy - the term for a leper in the Middle Ages was pilgarlic, because he had to peel his own.
| The antiseptic quality of Garlic is not just a matter of faith - in the First World War, sphagnum moss soaked in garlic juice was used for wound dressings. Garlic was valued in other medicines, too, for the digestion and for colds, coughs and asthma. And an old country remedy for whooping cough was to put a clove of Garlic in the shoes of the whooper!
Horehound. The Greeks thought highly of it and used it as an antispasmodic drug. It was an antidote, too, for the bite of a mad dog, and this, of course, is how it got its common name.
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Lemon Balm. Melissa Offiinalis the botanical name for this herb, comes from the Greek word for 'bee' and the Greeks believed that bees would never go away from a hive if it grew nearby. The hives were even rubbed with it to make the bees welcome.
| Lemon Balm had valuable qualities for human beings, too. It soothed tension. It was a dressing for wounds, and in the Middle Ages it was believed that a sprig of Leon Balm placed on an injury was enough to staunch the blood. it was good for the ears, toothache, and sickness during pregnancy. It was held to cure mad dog bites, skin eruptions and crooked necks. It prevented baldness. and when made into an amulet in a piece of linen or silk, it caused the women who wore it to be beloved and happy. With all these powers to its credit, it is not surprising that the Ancient Greeks had believed that it promoted long life, and that a Prince Llewellyn of Glamorgan drank 'Melissa tea' - so he claimed - every day of the 108 days of his life.
Lovage. The Greeks used Lovage for a medicine and so did the Romans. It was they who brought it to Britain and spread it about Central Europe.
| Loveage was grown all through the 'Dark Ages'. It is yet another of the almost-all-purpose medicines: it was taken for sore throats, quinsy, and for eye ailments; for indigestion and stomach-ache, and for getting rid of boils, spots and freckles. It was also added to baths, most probably as the earliest deodorant. In Central Europe, when girls went to meet their lovers, they wore Lovage in a bag hanging around their necks, and perhaps it was its use as a perfume that led to Lovage being put into love potions which were guaranteed to awaken everlasting devotion.
Pennyroyal. The Romans gave Pennyroyal the name Mentha Pulegium, for it kept away fleas, and pulex is the Latin for flea. The great John Gerard called this Pudding Grass. In Tudor times it was gathered in London among the marshy parts of 'Miles end...poore women being plenty to sell it in London markets'.
| Maybe the 'poore women' of Gerard's day found a ready market fo it because it had so many uses. Gerard himself claimed that it would purify 'Corrupt water' on sea voyages, and that it would cure 'swimming in teh head and the paines and giddiness thereof'. And in dried and powdered form it was made into medicine for coughts and colds.
Rocket. This must have been an early form of anaesthetic. The Romans - who sometimes sound like travelling herbalists in chariots - ate both the leaves and the seeds, and the Elizabethans were extremely partial to it too. One herbalist recommended its being taken before a whipping, so that the pain would not be felt, and another praised its use against the biting of the shrew mouse 'and other venomous beasts'!
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Sage. Sage was yet another traveller to Britain and Northern Europe in the Roman baggage train. Its Latin name Salvia, means 'health', and from very early times people believed that it was a source of well-being, both physical and mental.
| The Greeks used it to counteract all manner of afflictions, including ulcers, consumption, snake bites and grief. The Romans ate it. The Chinese at one time preferred Sage tea to tea tea, partly for its tonic properties. It was held to be good for the brain, the senses and the memory; it strengthened the sinews; it was good for palsy and cured stitches; it made a good gargle and mouthwash and kept the teeth white. And Gerard recommended its use in the brewing of ale!
Savory. Savory was grown in Egypt in ancient times, and used in love potions. The Romans liked it, too, but they used it in a spicy sauce. When it became at home in Europe, it was chiefly as a medicine, for cheering people up, for tired eyes, for ringing in the ears, for indigestion, for wasp and bee stings, and for other shocks to the system.
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Tarragon. Artemisia Dracunculus is the botanical name and Dracunculus means, charmingly, little dragon. In ancient times, the mixed juices of Tarragon and Fennel made a favourite drink of the kings of India. In the reign of Henry VIII, the little dragon made its way into English gardens, and the diarist, John Evelyn described it as 'friendly to the head, heart, and liver'.
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Wormwood. Its grand name first, according to tradition, was Parthenis Absinthum, but Artemis, the Greek goddess of chastity, had so much benefit from it that she gave it her name and it became Artemisia Absinthum There is even more to its name, for its bitter taste is proverbial, and Absinthum means 'destitute of delight'.
| Wormwood was well thought of as a medicine for a number of complaints. It was used to cure quinsy, prevent drunkenness, and heal the bites of rats and mice, and, mixed with wine, Rosemary, Blackthorn, and Saffron, it had a reputation for keeping people in good health. Wormwood had its magical qualities, too. If it was hung beside the door, it kept away evil spirits. And, back in the everyday world, if it was added to ink, it stopped mice from eating old letters.
Yarrow. The botanical name of a herb very often tells much of its early history - or maybe its early legend. Yarrow got its botanical name, Achillea Millefolium, because it was the herb used by the Greek hero Achilles to heal his warriors in the Trojan War. An old country name for it is 'Soldiers' Woundwort', and it was chiefly famed and used for its healing qualities, probably in the form of an ointment. In infusions it was taken as a tonic and a cure for feverish colds. People did try it, too, as a cure for baldness.
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From: Herbs published by Marshall Cavendish Ltd 1985
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A Modern Herbal: the Medicinal, Culinary, Cosmetic and Economic Properties, Cultivation and Folk Lore of Herbs, Grasses, Fungi, Shrubs and Trees Vol 1 by Margaret Grieve
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A Modern Herbal: the Medicinal, Culinary, Cosmetic and Economic Properties, Cultivation and Folk Lore of Herbs, Grasses, Fungi, Shrubs and Trees Vol 2
Margaret Grieve
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